The alpha, but not quite yet the omega, of Greek lexis in
Anglo-Norman.
As primarily a Romance language, Anglo-Norman more often
than not traces the origins of its lexis back to Latin. As such, determiner comes from determinare, leun2 from leo and oreison from oratio – three entirely random but
straightforward examples of how this type of development is so integral to the
formation of a romance language that the AND will not highlight these words as
Latin in origin. Evidently, Latin did not have exclusive rights to the
formation of Anglo-Norman vocabulary – as our blogposts of the last few months have
already testified, with examples from Mongolian (or not), Persian and Italian.
Indeed, Anglo-Norman in its very nature is, to some extent, defined by an
influx of Germanic, and specifically Anglo-Saxon/English, elements. For this
month’s post we will take a look at the role of the second Classical language
that contributed so much to the pan-European vocabulary: Greek. And what was
its effect on the lexis of Anglo-Norman?
Medieval or Byzantine Greek, a term used for the language as
it was used between approximately the sixth and mid-fifteenth century, was a
mixture of the original Classical Greek and subsequent Koine Greek (the form of
Greek which developed as the common Hellenistic and international dialect, and
which was used, for example, in the Septuagint translation of the Bible and in
the New Testament).
As before, using the ‘language tags’ that appear in the
Anglo-Norman Dictionary entries, it now takes little or no effort to retrieve
those words already considered to be of Greek origin. But with only 17 entries
of the entire AND thus revealing themselves as ‘Greek’, the results seem at
first look somewhat disappointing. Let us first take a look at those 17 entries
and the contexts in which these loanwords appear.
Most of these words (7) are attested in medicinal
texts: leucos, the Greek for white (λευκός),
turns up in an explanation of leucoflemancie, a type of dropsy (λευκοφλεγματία):
si est dite leucoflemancia por ce qu'ele est faite de blanche fleume;
leucos et blanc si est trestot une chose A-N Med i 230
(‘and so it is called ‘leuciflemancia’ because it
consists of white phlegm; ‘leucos’ and white are one and the same thing’)
Similarly we have the words melangiron for ‘black jaundice’ (related
to μελάγχιμος in the sense of ‘black, dark’) and inopos (from οἰνωπός, ‘red
as wine’) to refer to a certain type of reddish urine. All of these appear
mid-thirteenth-century translation of Johannes Platearius’s Practica Brevis – a Latin text but
including Greek elements. The term kili vena occurs several times in that same text with
reference to the main vein carrying blood from the lower body into the heart.
The first element in this Latinized collocation derives from κοῖλος – the Greek word for ‘hollow’. In the
Anglo-Norman Euperiston (an
early-fourteenth-century text believed to have been translated from Latin as
well) a discussion of anorexia
explains orexis as meaning ‘appetite’:
Fastidium est apelé de Galien anorexia; si est dit de ‘a’, ke est a dire
'sanz', e ‘orexis’, ke est a dire 'appetit', sicum 'sanz appetit' A-N Med ii 168.133
(‘fastidium’ is called ‘anorexia’ by Galienus; this
is formed by ‘a’, that is ‘without’, and ‘orexis’, that is ‘appetite’, and thus
‘without appetite’)
Finally, at least two separate collections of Anglo-Norman medicinal recipes
use to term ana with the meaning of ‘in the same amount’ (Greek ἀνά, cf. DMLBS ana1):
Pernet les
freides herbes si com jubarbe e teittesoriz e teles choses ana de chescune Five Med MSS 107.S185
(‘take cold herbs, such as
houseleek and stonecrop, in equal quantity’)
It is apparent that in these cases, Greek
terminology is retained from an original source text, and more often than not
the word remains a ‘foreign’ borrowing in Anglo-Norman, with an explicit awareness
of its Greek nature and origin.
The same can be said for Anglo-Norman words that derive from
Greek mythology or history. The AND currently includes catoplepa (a
Latinized from (as used in Pliny) of Greek κατω-βλέπων, literally ‘down-looker’) which refers to an
African animal, usually identified as either a buffalo or an antelope; lethes (Λήθη,
one of the five rivers of Hades whose waters induce forgetfulness) meaning
‘amnesia’; Melos (Μήλος, a Greek
island north of Crete); and omega (Ωμέγα, the last letter of the Greek alphabet). The Anglo-Norman
translation of Vegetius’ De re militari
mentions the use of a monoxille, a type of
boat made from a single piece of wood (μονόξυλος), by the Roman military.
The AND also picked up Greek terminology from botany
and philosophy, but again the results are surprisingly meagre. Firstly, yperichon is the Greek name for St
John’s wort (ὑπερικόν) and appears as an ingredient in thirteenth- and
fourteenth-century medical or dietary treatises in Anglo-Norman.[1]
Secondly, yle, from Greek ὕλη (‘wood, timber, material’ but since
Aristotle used to refer to ‘matter’; modern English hyle), is discussed and defined
in the early thirteenth-century text, La
Petite Philosophie:
Ore escutez des element, Ço est de yle les
liemenz. Tant dit yle cum fet matire, Dunt tute rens pernent afeire; Yle est
matire divine, Dunt tutes riens pernent orine Pet Phil 312,
313 and 315.
(‘Now
hear about the elements, that is the attachments of ‘hyle’. ‘Hyle’ means as
much as ‘matter from which everything takes form’; ‘Hyle’ is divine matter,
from which everything originates’)
In a religious context, the Anglo-Norman version of Jerome’s Letter to Paulinus retains the term ogdoad (‘a group of eight
divine beings’) with references to Egyptian deities, which derives from Greek ὀγδοάς (‘eight’).
One final word currently tagged as Greek in the AND is diadocupo, apparently a
type of oven, which appears in a fourteenth-century Anglo-Norman collection of
alchemical material and which, aside from its Greek-looking form, has not yet
been identified by the editor of the text or the AND editorial team.
Clearly, the influence of Greek cannot have been as immense
as that of Latin: Latin was, after all, both the source and a medieval living
language, in constant contact with the Anglo-Norman world. In contrast, Greek must
have been either the language of (major) historical texts or the language of
communication with the distant Byzantine Empire – with which direct contact
must have been minimal.[2]
Still, this does not explain the overall paucity of Greek lexis as appears from
our initial examination.
One reason, it should be noted, must be the very nature of the
AND language tag. This tag was not intended to indicate etymology, but rather
to highlight the origin of words that still seem to be loanwords or borrowings
when used by Anglo-Norman scribe or authors. In many cases those two aspects will
overlap, but it means that when a word is fully naturalized in Anglo-Norman, it
normally does not carry a language tag. This will mainly (and understandably)
affect Latin etymologies: for example, pere1 is not
tagged Latin despite its origin in pater,
simply because it no longer registers as a Latin loanword in Anglo-Norman, in the
way, for example loquendes (‘points for
discussion’) probably still did (hence the ‘Latin’ tag). The same will often be
the case for Greek, and that is why an entry like apocalipse (from ἀποκάλυψις) does not currently have a Greek tag.
However, such a distinction (of etymology vs. loanword
status) is often debatable, as it may be very difficult to gauge the extent to
which a word is naturalized or not in Anglo-Norman, as it is for any medieval
language. As such, it may be argued that some entries currently in the AND should be tagged as Greek. For example,
the abovementioned ogdoadis is tagged, while
ebdoadis, a similar term
appearing two words earlier in the same source text, has not. Also, how about
the many other Greek mythical beasts, such as gorgone, monosceros and fenix, currently included in
the AND without any language tag? It is clear that a more concentrated re-consideration
of the AND language tagging system could reveal a greater influx of Greek
lexis.
To give but one example, a passage in the Anglo-Norman
version of Mandeville’s Travels
provides the names of all Greek letters of the alphabet, but so far, only omega has been given its own
entry:
Si vous
voilez savoir de lour A B C quelles letttres [sic] ils ount,
ici les poez veer ovesqes les nouns qe ils les appellent: alpha, betha, gama,
delta, ebrevis, elonge, epilmon, zetha, hetha, iota, kapda, lapda, or, ni, exi,
obrevis, pi, cophe, ro, summa, thau, vi, fy, chi, psi, othomega, diacosin Mandeville 112
Fortunately, the online AND is a constant work in progress
and its nature allows these omissions to be rectified in our next batch-update.
The problem also lies in a more general linguistic
conundrum: very often Greek lexis reaches Anglo-Norman filtered through the
medium of Latin. Particularly in Hellenistic times, Latin was prone to borrow
Greek vocabulary extensively and subsequently Latinize it: for example, the
abovementioned yperichon for St John’s wort (from Greek ὑπερικόν) has its Latin counterpart in hypericum (DMLBS 1192a). And randomly opening the DMLBS, we
see phtisicus from φθισικόϛ (DMLBS 2270b, ‘one who suffers
from consumption’, cf. AND tisik, while the new edition
of P, to be published in February 2017, will contain the new entry ptisic), plectrum from πληκτρον (DMLBS 2316a, ‘instrument with which one
plucks the strings of a harp or lyre’, cf. AND pleitrun), and
pasta from παστά (DMLBS 2138b,
‘dough, paste’, cf. AND paste).
When such words turn up in Anglo-Norman, should the source
be considered Latin or Greek? To some extent, the historical context may
indicate a direct link with Greece or Greek writings: Anglo-Norman ju d’Olimpiades refers
to a Greek event, even though it uses the Latin ‘i/y’ spelling instead of the
Greek ‘u’ (Ὀλυμπιάς).
Similarly, the abovementioned monoxille – the boat
made form one piece of wood – features in a Latin text on the Roman military.
(BL, Add. MS 39594, fol. 1r)
On the whole, spelling can offer some insight into whether
such a lexeme may have entered Anglo-Norman in its Greek or Latinized form (for
example, the use of Greek ‘k’ versus Latin ‘c’, or nominal endings ‘-os’ and
‘-on’ versus ‘-us’ and ‘-um’), but on the whole, in a language where nominal endings
are usually dropped and where ‘c’ spelling is generally preferred to ‘k’
spelling, such a distinction can rarely be made.
In conclusion, we must assume that, just as in the DMLBS, a
great deal of Greek vocabulary is ‘hidden’ in AND entries that are currently
tagged solely as ‘Latin’ or not tagged at all. Therefore, in this case an
overview of the entries tagged as Greek in the AND constitutes only the tip of
the iceberg of Greek influence on the Anglo-Norman lexis.
[GDW]
[1] In Trevet’s Chronicle the word clearly retains its
Greek nature:
la racine del herbe q’est
en Gru appellé 'yperycon', qe nous apelloms 'herbe percee' ou 'herbe Johan' TRIV 48.76
(‘the root of the herb which in Greek is called
‘ypericon’, which we call ‘herbe percee’ or ‘herbe Johan’)
[2] For example,
the visit of Manual II Paleologus, Byzantine Emperor, to England (and his stay
at the palace of Henry IV) in 1400 was a highly exceptional moment, as D.M.
Nicol notes in, ‘A Byzantine Emperor in England: Manuel II's visit to
London in 1400-1401’, University of
Birmingham Historical Journal 12 (1970), pp. 204-25.
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